Calingalan Hussin Caluang

Ang tradisyon ng giba ay isang mahalagang bahagi ng kasaysayan at kultura ng Sulu, na malalim na nakaugat sa linya ng pamumuno at kagitingang naipamana sa bawat henerasyon. Ang sinaunang kaugaliang ito, na mahalaga sa seremonyal na pagpapamana ng kapangyarihan ng mga Sultan, ay sumasalamin sa lakas at katatagan ng mga Tausūg at sa kanilang dedikasyon sa pagpapanatili ng kanilang pamana.

Pinagmulan ng Giba

Ang tradisyon ng giba ay nagmula noong panahon kung kailan malawak na ipinatutupad ang batas ng Shariah sa Sulu. Ayon sa Salasilah sin Upat Apo (Tarsila ng Apat na Nakatatanda), nagsimula ang konsepto ng giba sa panahon ni Sayyid Sharif Balfaki Alawi. Sa panahong ito, binigyang-diin ni Tuan Sharef Mahadum Aminullah Amirilmuhminin ang pagtatatag ng pamahalaan na naaayon sa mga prinsipyo ng Islam. Dahil dito, itinalaga si Tuan Sharef Shareful Hashim Amirilmuhminin bilang Sultan, at isinagawa ang seremonya ng giba sa pangunguna ni Tuan Sharef Alawi Barfaki Amirilmuhminin. Ang salitang giba ay nangangahulugang “umupo sa kandungan,” na sumisimbolo sa pormal at sagradong paglipat ng kapangyarihan. Nakasaad sa Salasilah sin Upat Apo: “Tuan Sharef Mahadum Aminullah Amirilmuhminin, pagka mahantap na in sarah agama islam pag tuhan natuh mag paaun na kita niyu pamarinta, amuna in kagulal kan Tuan Sharef Shareful Hashim Amirilmuhminin, gibha sin Tuan Sharef Alawi Barfaki Amirilmuhminin, liyangan sin Tuan Sharef Kimar Aminullah Amirilmuhminin, iban sin kaibanan kakasi limangan ampa liguh sin ayah, ubus liguh tiyamungan sin tamungun pamarinta ha waktu bihayaun, adlaw bihaun, bulan bihaun, tahun bihaun, kulang labi lisag 9:00 sin mainaat, isnin, Muharram, 758 Hijrah. Buansa Indanan, Sulu.”

Ang mga Tagapangalaga ng Giba

Tradisyunal na iniatang ang responsibilidad ng pagsasagawa ng seremonya ng giba sa piling mga pamilya upang mapanatili ang kasagraduhan at pagpapatuloy nito. Sa mga pamilyang ito, natatangi ang Bandahala ng Sulu at ang Sharif Ligaddung ng Tawi-Tawi bilang mga kinikilalang tagapangalaga ng giba. Isa sa mga unang kilalang tagapangalaga ng giba ay si Binatal Ara’ ng Parang, na kapatid ni Sattiya Munuh. Pagkatapos ni Binatal Ara’, nailipat ang responsibilidad kay Panglima Bandahala, kasunod ang kanyang anak na si Panglima Caluang, at sa huli ay kay Captain Kalingalan Caluang. Pinatutunayan ng linyang ito ang matibay na panata ng bawat henerasyon sa pagsunod sa banal na tradisyon.

Ang Linya ng Lahi o Tarsila ni Captain Kalingalan Caluang

Si Captain Kalingalan Caluang ay isang tanyag na pigura sa kasaysayan ng Sulu, na sumasalamin sa kagitingan at pamumuno na nauugnay sa kanyang angkan. Anak siya ni Panglima Caluang, na anak naman ni Panglima Bandahala, at sumusunod sa linya nina Sattiya Munuh at Sayyid Sharif Qasim/Kasim. Ayon sa tradisyong pasalita, si Sayyid Sharif Qasim/Kasim ay nagmula kay Apuh Barwa, isa sa mga Lumpang Basih, at may mga ulat na nag-uugnay sa kanya kay Sayyid Sharif Balfaki Alawi.

Ang Huling Sultan na Sumailalim sa Giba

Ang huling Sultan na sumailalim sa seremonya ng giba ay si Sultan Jainal Abirin, na kilala rin bilang Datu Tambuyong. Siya ay apo sa tuhod ni Sultan Shakirul-Lah at tinuruan ng kasanayan sa pangangabayo at pamumuno ni Sayyid Captain Kalingalan Caluang, na nagsagawa rin ng seremonya ng giba para sa kanya.

Mga Kamag-anak ni Sayyid Sharif Kalingalan Caluang

Upang bigyang-diin ang lahi at ugnayan ni Sayyid Kapitan Kalingalan Caluang, ang mga sumusunod na kilalang kamag-anak ay itinatampok:

1. 2nd Lieutenant Imam Marajukin L. Ahad (kilala rin bilang Imam Jamalul o Imam Illawwah): Ipinanganak noong Abril 9, 1918, sa Tapian Bohey, Mantabuan, siya ang ika-apat sa pitong magkakapatid. Ang kanyang ama, si Sayyid Mohammad Ahad Sayyid Wahidun Bin Jalang, ay may lahing Ba Alawi mula sa Yemen. Si Imam Jamalul ay pinsan ni Sayyid Kapitan Kalingalan Caluang, ayon sa pahayag ng kanyang inapo, si Sayyid Nasser Misal Marajukin.

2. Panglima Mammah: Anak ni Panglima Mangummah (kilala rin bilang Panglima Sakadudukan) at apo ni Sultan Muhammad Jamalul A'zam I, si Panglima Mammah ay tiyuhin ni Sayyid Kapitan Kalingalan Caluang. Si Hj Ayyub Mammah, anak ni Panglima Mammah, ay pinsan ni Sayyid Kapitan Kalingalan Caluang. Ang kanilang malapit na ugnayan ay matibay na naaalala, ayon sa salaysay ng anak na babae ni Hj Ayyub Mammah at apo niyang si Sayyid John Mammah Manaligod.

Bilang karagdagan, nang makatagpo ni Sultan Jamalul Kiram III si Hja Marma Caluang Hussin, anak ni Hji Yahya Caluang (anak ni Kapitan Kalingalan Caluang), inamin niyang may kaugnayan sila sa pamilya, at sinabi niya na sila ni Hji Yahya Caluang ay magpinsan.

Ang mga inapo ng kilalang iskolar ng Sulu na si Tuan Bangsa Bahasuan Akip ay patuloy na tinatawag si Sayyid Kapitan Kalingalan Caluang at ang kanyang mga inapo bilang “Sharif,” na higit pang nagpapatibay ng kanilang marangal na lahi.

Ang Pamilya ng Sattiya Munuh

Ang pamilya ni Sattiya Munuh, mula sa kanino nagmula ang pangangalaga ng giba, ay may mataas na posisyon sa kasaysayan ng Sulu. Ang mga tradisyong pasalita na ipinasa-pasa sa mga henerasyon ay binibigyang-diin ang magkasanib na lahi ng pamilya sa Sultanato at ang kanilang posibleng mas malapit na ugnayan sa lahi ni Propeta Muhammad (sumakanya nawa ang kapayapaan). Ang magkasanib na ninuno na ito ay nagpatibay ng kanilang pantay na, kung hindi man mas mataas, na kalagayan, tulad ng makikita sa kasanayan ng pamilya na hindi tawaging “Ampun” ang Sultan, isang termino ng paggalang. Ang pagkakaibang ito ay nagpapakita ng kanilang iginagalang na katayuan bilang matatandang kamag-anak ng lahi ng Sultanato.

Panglima Bandahala: Isang Pinagkakatiwalaang Tagapayo at Kanang kamay

Si Panglima Bandahala, isang mahalagang tauhan sa kasaysayan ng Sulu, ang pinagkakatiwalaang tagapayo at kanang kamay ni Sultan Jamalul Kiram II. Kilala sa kanyang tapat na paglilingkod at karunungan, si Panglima Bandahala ang unang pinupuntahan ng Sultan para sa anumang mahalagang desisyon o kasunduan. Ang kanyang impluwensiya ay umabot pa sa labas ng korte, at madalas siyang sumama kay Sultan Jamalul Kiram II sa mga paglalakbay patungong iba't ibang lugar, kabilang ang Zamboanga, na nagpapalakas sa kanyang papel bilang isang matatag na kasamahan at tagapayo.

Pamana ng Tradisyong Pasalita

Ang tradisyon ng giba ay maingat na naipasa sa bawat henerasyon, pinapanatili ang diwa ng kulturang ito. Sina Haji Yahya Caluang at ang kanyang kapatid na si MNLF Field Marshal Al Hussein Caluang, mga anak ni Captain Kalingalan Caluang, ay nagbahagi ng kasaysayan ng giba mula sa kanilang ama at mga nakatatanda. Ang pamana ng giba ay sumasalamin hindi lamang sa patuloy na pamumuno sa Sulu kundi sa matinding paggalang sa mga tradisyong nag-uugnay sa mga tao sa kanilang nakaraan. Sa pag-iingat at paggalang sa mga kaugaliang ito, patuloy na ipinagdiriwang ng mga Tausūg ang kanilang mayamang pamana at ang mga pagpapahalagang naglalarawan sa kanilang pagkakakilanlan bilang isang matapang at nagkakaisang bayan.

Tala mula sa may Akda:

Ang pagbabahagi ng tradisyong pasalita na ipinasa-pasa sa aming pamilya ay isang mapagpakumbabang ngunit makabuluhang kontribusyon sa pangangalaga ng kulturang Tausug at sa pamana ng Sultanato. Bagamat may mga nagsasabing kulang sa mga nakasulat na tala ang mga tradisyong ito, mahalagang maunawaan na hindi lahat ng nakasulat na akda ay totoo o tumpak. Ang kasaysayan ay madalas na hinuhubog ng pananaw ng mga sumusulat nito, at hindi lahat ng mga taong may tungkuling magtala ng kasaysayan ay patas o tapat. Ang kawalan ng nakasulat na tala ay hindi nangangahulugang wala o walang halaga ang mga tradisyong ito; sa halip, ipinapakita nito ang responsibilidad ng mga oral na historyador na itaguyod at ibahagi ang kaalaman na ipinagkatiwala sa kanila. Ang katotohanan na ang ilan sa mga inapo ng mga Sultan ay nakakalimot sa mga kaugaliang ito ay hindi nagpapababa ng kanilang makasaysayang halaga o pagiging tunay. Ang pangunahing layunin ko ay sa pag-aaral, pagpapatibay, at pangangalaga ng mga marangal na lahi, lalo na ang mga nag-uugnay pabalik kay Propeta Muhammad (ﷺ). Binibigyang-diin ni Propeta (ﷺ) ang kahalagahan ng pagkilala at pangangalaga ng sariling lahi, na nagsasabing:

Ayon kay Abu Huraira: Ipinahayag ng Propeta, ang kapayapaan at mga pagpapala ay sumakanya,

“Alamin ang inyong mga lahi upang mapagtibay ang inyong mga ugnayang pamilya. Sa katunayan, ang pagpapanatili ng ugnayang pamilya ay nagdudulot ng pag-ibig sa mga kamag-anak, nagpapalago ng yaman, at nagpapahaba ng buhay.” Pinagmulan: Sunan al-Tirmidhī 1979

عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَعَلَّمُوا مِنْ أَنْسَابِكُمْ مَا تَصِلُونَ بِهِ أَرْحَامَكُمْ فَإِنَّ صِلَةَ الرَّحِمِ مَحَبَّةٌ فِي الْأَهْلِ مَثْرَاةٌ فِي الْمَالِ مَنْسَأَةٌ فِي الْأَثَرِ

1979 سنن الترمذي كتاب البر والصلة باب ما جاء في تعليم النسب

Ang mga iskolar ng Islam ay kinikilala ang kahalagahan ng pangangalaga ng lahi, na tinutukoy ito bilang mahalaga sa pag-unawa ng mga ugnayang pampamilya, pagpapanatili ng pagkakaisa sa komunidad, at pagpaparangal sa marangal na pamana ng mga inapo ni Propeta. Sa pamamagitan ng pagdodokumento at pagbabahagi ng mga tradisyong pasalita na ito, layunin kong magbigay ng kontribusyon sa pagpapalakas at pangangalaga ng marangal na lahi na ito, upang matiyak ang patuloy nitong pag-iral para sa mga susunod na henerasyon. Ang gawaing ito ay isang simpleng pagsusumikap upang protektahan ang mayamang pangkultura at makasaysayang pamana ng mga Tausug. Layunin nitong itulay ang agwat sa pagitan ng mga oral at nakasulat na tradisyon, ipinagdiriwang ang lalim ng aming pamana at hinihikayat ang iba na pahalagahan at pangalagaan ang kanilang sariling mga kwento ng ninuno.

References

1. Quiling, Mucha-Shim (2020). “Lumpang Basih”. Journal of Studies on Traditional Knowledge in Sulu Archipelago and Its People, and in the Neighboring Nusantara. 3. Retrieved 20 May 2023.
2. Caluang, Calingalan. “One of the Narrations Regarding the Lumpang Basih.” Retrieved from https://medium.com/@calhussin96/one-of-the-narrations-regarding-the-lumpang-basih-66a1c9b02be6.
3. Shim Quiling, Mucha. “Tawi-tawi Celebrates Karim’ul Makhdum Day”. MindaNews. Retrieved November 7, 2016.
4. Sunyoto, Agus (2003). Suluk Abdul Jalil: Perjalanan Ruhani Syeikh Siti Jenar. Lembaga Kajian Islam dan Sosial (LKIS). ISBN 979–9492–75–0.
5. Aljunied, S. M. K. (2019). Islam in Malaysia: An Entwined History. Oxford University Press.
6. Montalvan II, Antonio (2013–03–11). “The Last Sultan”. INQUIRER.net. Retrieved December 21, 2020.
7. Espaldon, Senator Ernesto (1997). With the Bravest: The Untold Story of the Sulu Freedom Fighters of World War II. Bureau of Public Printing.
8. Caluang, Calingalan. “The Hero Sayyid Kalingalan Caluang.” Retrieved from https://medium.com/@calhussin96.
9. “Faqir Cali.” Retrieved from https://facinote.com/faqircali/.
10. “Sayyid Kalingalan Caluang.” Retrieved from https://sufitariqaphilippines.wordpress.com/?s=caluang.
11. “Salasilah Sin Upat Apo.” Retrieved from https://parsugpatan.blogspot.com/2010/08/salasilah-sin-upat-apo_01.html.

The tradition of giba holds a significant place in the history and culture of Sulu, deeply rooted in the lineage of leadership and valor passed down through generations. This ancient practice, integral to the ceremonial succession of Sultans, reflects the strength and resilience of the Tausūg people and their dedication to preserving their heritage.

The Origins of Giba

The origins of giba trace back to the era when Shariah law was widely practiced in Sulu. According to the Salasilah sin Upat Apo (Tarsila of the Four Elders), the concept of giba began during the time of Sayyid Sharif Balfaki Alawi. It was during this transformative period that Tuan Sharef Mahadum Aminullah Amirilmuhminin emphasized the establishment of governance in line with Islamic principles. This led to the appointment of Tuan Sharef Shareful Hashim Amirilmuhminin as Sultan, with the giba ceremony instituted by Tuan Sharef Alawi Barfaki Amirilmuhminin. The term giba itself signifies “to sit on the lap,” symbolizing the formal and sacred transfer of authority. The Salasilah sin Upat Apo narrates: “Tuan Sharef Mahadum Aminullah Amirilmuhminin, pagka mahantap na in sarah agama islam pag tuhan natuh mag paaun na kita niyu pamarinta, amuna in kagulal kan Tuan Sharef Shareful Hashim Amirilmuhminin, gibha sin Tuan Sharef Alawi Barfaki Amirilmuhminin, liyangan sin Tuan Sharef Kimar Aminullah Amirilmuhminin, iban sin kaibanan kakasi limangan ampa liguh sin ayah, ubus liguh tiyamungan sin tamungun pamarinta ha waktu bihayaun, adlaw bihaun, bulan bihaun, tahun bihaun, kulang labi lisag 9:00 sin mainaat, isnin, Muharram, 758 Hijrah. Buansa Indanan, Sulu.”

The Stewards of Giba

Traditionally, the responsibility of performing the giba ceremony was entrusted to select families, ensuring its sanctity and continuity. Among these families, the Bandahala of Sulu and the Sharif Ligaddung of Tawi-Tawi were uniquely honored with this duty. One of the earliest known stewards of the giba was Binatal Ara’ of Parang, who was a brother of Sattiya Munuh. After Binatal Ara’, the responsibility passed to Panglima Bandahala, then to his son, Panglima Caluang, and subsequently to Captain Kalingalan Caluang. This lineage underscores the enduring familial commitment to this sacred tradition

The Lineage of Captain Kalingalan Caluang

Captain Kalingalan Caluang, a prominent figure in Sulu history, epitomized the valor and leadership associated with his lineage. He was the son of Panglima Caluang, who was the son of Panglima Bandahala, further tracing back to Sattiya Munuh and Sayyid Sharif Qasim/Kasim. Oral traditions suggest that Sayyid Sharif Qasim/Kasim descended from Apuh Barwa, one of the Lumpang Basih, with some accounts linking him to Sayyid Sharif Balfaki Alawi. It is believed that “Barwa” may have been a title for Sharif Balfaki Alawi.

The Last Sultan to Undergo Giba

The last Sultan to undergo the giba ceremony was Sultan Jainal Abirin, also known as Datu Tambuyong. A great-great-grandson of Sultan Shakirul-Lah, Sultan Jainal Abirin was trained in horsemanship and leadership by Sayyid Captain Kalingalan Caluang, who also performed the giba ceremony for him. This close mentorship and the ceremonial affirmation of his rule highlight the enduring importance of giba as a cornerstone of legitimate succession. Many consider Sultan Jainal Abirin the last legitimate Sultan of Sulu, further solidifying the pivotal role of Captain Kalingalan Caluang in preserving this ancient tradition

Relatives of Sayyid Sharif Kalingalan Caluang

To underscore the lineage and relationship of Sayyid Captain Kalingalan Caluang, the following notable relatives are highlighted: 1. 2nd Lieutenant Imam Marajukin L. Ahad (also known as Imam Jamalul or Imam Illawwah): Born on April 9, 1918, in Tapian Bohey, Mantabuan, he was the fourth of seven siblings. His father, Sayyid Mohammad Ahad Sayyid Wahidun Bin Jalang, traced his lineage to the Ba Alawi family in Yemen. Imam Jamalul is a cousin of Sayyid Captain Kalingalan Caluang, as confirmed by his descendant, Sayyid Nasser Misal Marajukin. 2. Panglima Mammah: The son of Panglima Mangummah (also known as Panglima Sakadudukan) and grandson of Sultan Muhammad Jamalul A'zam I, Panglima Mammah was the uncle of Sayyid Captain Kalingalan Caluang. Hj Ayyub Mammah, Panglima Mammah's son, was a cousin of Sayyid Captain Kalingalan Caluang. Their close relationship is well-remembered, as narrated by Hj Ayyub Mammah's daughter and his grandson, Sayyid John Mammah Manaligod. Additionally, when Sultan Jamalul Kiram III met Hja Marma Caluang Hussin, daughter of Hji Yahya Caluang (son of Captain Kalingalan Caluang), he acknowledged their familial connection, stating that he and Hji Yahya Caluang were cousins. The descendants of the renowned Sulu scholar, Tuan Bangsa Bahasuan Akip, also consistently addressed Sayyid Captain Kalingalan Caluang and his descendants as “Sharif,” further affirming their esteemed lineage.

The Esteemed Family of Sattiya Munuh

The family of Sattiya Munuh, from whom the stewardship of giba descends, holds a revered position within Sulu’s history. Oral traditions passed down through the generations emphasize the family’s shared lineage with the Sultanate and their potential closer genealogical connection to Prophet Muhammad (peace be upon him). This shared ancestry underscored their equal, if not superior, standing, as reflected in the family’s practice of refraining from addressing the Sultan as “Ampun,” a term denoting deference. This distinction highlights their respected status as elder relatives of the Sultanate’s lineage.

Panglima Bandahala: A Trusted Advisor

Panglima Bandahala, a pivotal figure in Sulu history, was the most trusted adviser and right-hand man of Sultan Jamalul Kiram II. Known for his unwavering loyalty and wisdom, Panglima Bandahala was the Sultan’s first point of consultation for any significant decision or agreement. His influence extended beyond the court, as he frequently accompanied Sultan Jamalul Kiram II on travels to various places, including Zamboanga, solidifying his role as a steadfast companion and counselor.

Oral Tradition and Legacy

The oral tradition of giba has been meticulously passed down through generations, preserving the essence of this cultural practice. Haji Yahya Caluang and his brother MNLF Field Marshal Al Hussein Caluang, sons of Captain Kalingalan Caluang, recounted the history of giba as shared by their father and elders. These narratives trace back to Sayyid Sharif Qasim/Kasim and emphasize the importance of giba as a ceremonial cornerstone in Sulu’s governance and culture. The enduring legacy of giba reflects not only the historical continuity of Sulu’s leadership but also the profound respect for traditions that bind its people to their past. By safeguarding and honoring these practices, the people of Sulu continue to celebrate their rich heritage and the values of bravery and unity that define their identity.

Note from the Author:

Sharing the oral tradition passed down through my family is a humble yet significant contribution to the preservation of Tausug culture and the Sultanate's heritage. While some may argue that these traditions lack written records, it is crucial to understand that not all written accounts are inherently truthful or accurate. History is often shaped by the perspectives of those who write it, and not all individuals tasked with documenting history are impartial or honest. The absence of a written record does not negate the existence or significance of these traditions; rather, it highlights the responsibility of oral historians to preserve and share the knowledge entrusted to them. The fact that some descendants of the Sultans have forgotten these practices does not diminish their historical value or authenticity. My primary concern lies in the research, authentication, and preservation of noble lineages, particularly those tracing back to the Prophet Muhammad (ﷺ). The Prophet (ﷺ) emphasized the importance of knowing and preserving one’s lineage, stating Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Learn your lineages to solidify your family ties. Verily, keeping family ties causes love among the kinship, enriches the wealth, and increases the lifespan.” Source: Sunan al-Tirmidhī 1979

عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَعَلَّمُوا مِنْ أَنْسَابِكُمْ مَا تَصِلُونَ بِهِ أَرْحَامَكُمْ فَإِنَّ صِلَةَ الرَّحِمِ مَحَبَّةٌ فِي الْأَهْلِ مَثْرَاةٌ فِي الْمَالِ مَنْسَأَةٌ فِي الْأَثَرِ

1979 سنن الترمذي كتاب البر والصلة باب ما جاء في تعليم النسب

. Islamic scholars have echoed the importance of lineage preservation, recognizing it as essential for understanding familial connections, maintaining social harmony, and honoring the noble heritage of the Prophet’s descendants. By documenting and sharing these oral traditions, I aim to contribute to the validation and preservation of this noble lineage, ensuring its continuity for future generations. This work is my modest effort to safeguard the rich cultural and historical legacy of the Tausug people. It seeks to bridge the gap between oral and written traditions, celebrating the depth of our heritage and inspiring others to value and preserve their own ancestral narratives

References

1. Quiling, Mucha-Shim (2020). “Lumpang Basih”. Journal of Studies on Traditional Knowledge in Sulu Archipelago and Its People, and in the Neighboring Nusantara. 3. Retrieved 20 May 2023.
2. Caluang, Calingalan. “One of the Narrations Regarding the Lumpang Basih.” Retrieved from https://medium.com/@calhussin96/one-of-the-narrations-regarding-the-lumpang-basih-66a1c9b02be6.
3. Shim Quiling, Mucha. “Tawi-tawi Celebrates Karim’ul Makhdum Day”. MindaNews. Retrieved November 7, 2016.
4. Sunyoto, Agus (2003). Suluk Abdul Jalil: Perjalanan Ruhani Syeikh Siti Jenar. Lembaga Kajian Islam dan Sosial (LKIS). ISBN 979–9492–75–0.
5. Aljunied, S. M. K. (2019). Islam in Malaysia: An Entwined History. Oxford University Press.
6. Montalvan II, Antonio (2013–03–11). “The Last Sultan”. INQUIRER.net. Retrieved December 21, 2020.
7. Espaldon, Senator Ernesto (1997). With the Bravest: The Untold Story of the Sulu Freedom Fighters of World War II. Bureau of Public Printing.
8. Caluang, Calingalan. “The Hero Sayyid Kalingalan Caluang.” Retrieved from https://medium.com/@calhussin96.
9. “Faqir Cali.” Retrieved from https://facinote.com/faqircali/.
10. “Sayyid Kalingalan Caluang.” Retrieved from https://sufitariqaphilippines.wordpress.com/?s=caluang.
11. “Salasilah Sin Upat Apo.” Retrieved from https://parsugpatan.blogspot.com/2010/08/salasilah-sin-upat-apo_01.html.

The history of the Bangsamoro battle for self-determination is replete with examples of bravery, resilience, and leadership. One such example is that of Ansarul Islam, a vital force in the preservation of Islam in the Philippines that provided the groundwork for what became the Moro National Liberation Front (MNLF) and the Moro Islamic Liberation Front (MILF). Sayyid Captain Kalingalan “Apuh Inggal” Caluang was a crucial player in the formation of Ansarul Islam, and his genealogy, achievements, and legacy have sometimes been misconstrued or, worse, rejected by others. This page aims to correct the record and highlight the significance of Sayyid Capt. Caluang in the context of the Bangsamoro fight and the history of Islam in the Philippines.

The Formation of Ansarul Islam

Following the Jabidah Massacre in 1968, where Tausūg recruits were slain for refusing to participate in the Marcos regime's secret operation to reclaim Sabah, the Moro people mobilized. This massacre served as a rallying point for Muslim leaders to advocate for greater autonomy and preservation of their rights. These commanders included Sayyid Capt. Kalingalan Caluang, Rashid Lucman, Salipada Pendatun, Domocao Alonto, Hamid Kamlian, Udtog Matalam, and Atty. Macapantun Abbas Junior. The movement sought to preserve and advance Islam in the Philippines while also pushing for Moro rights. This group prompted the formation of the MNLF and the MILF, which would continue the campaign for Bangsamoro autonomy in the years that followed.

Sayyid Captain Kalingalan Caluang’s Lineage and Legacy

Sayyid Capt. Kalingalan Caluang comes from a long tradition of royal and religious leaders in Sulu. He was Caluang's son, the grandson of Panglima Bandahala, and a direct descendant of Sayyid Qasim, a Ba'Alawi sada of Hadhrami origin. His grandfather, Panglima Bandahala, was a close adviser and relative of Sultan Jamalul Kiram II, serving in posts such as Municipal President and peace emissary. This strong tie to the Sulu Sultanate and its leadership not only legitimized Sayyid Capt. Caluang's leadership, but also linked his role to the preservation of Islamic heritage in the region.

His illustrious genealogy, which dates back to the Prophet Muhammad (peace be upon him), supplied him with both spiritual authority and esteem. His father, Caluang ibn Panglima Bandahala, and grandfather, Panglima Bandahala, were descended from Sattiya Munuh, who was the son of Sayyid Qasim, a Hadhrami descendant from the Ba'Alawi sada. This hallowed genealogy, which led right back to the Prophet (PBUH), gave their family enormous prestige and duty in the Moro community.

While many famous leaders were acknowledged for their ties to the Sultans of Sulu, Sayyid Captain Kalingalan Caluang's ultimate uniqueness resided in his descent from the Prophet Muhammad (PBUH). The Moro people valued their direct ancestry to the Prophet, who is the foundation and core of Islam, more than their proximity to the Sultans. This sacred lineage bore a great deal of responsibility for upholding Islamic ideals and principles in governance and leadership.

The Role of Panglima Bandahala: Guardian of Tradition and Ceremony

Sayyid Kalingalan's grandfather, Panglima Bandahala, was a key figure in the Sulu Sultanate. He received from his uncle, Binatal Arah, a member of the Isnani family ancestry, the important role of overseeing the Gibha ceremony, which is essential for one to become Sultan.. The Gibha was more than just a coronation; it represented divine sanction and spiritual validity. Panglima Bandahala's descent from Sattiya Munuh, another illustrious character in Sulu, cemented his family's place in history, which was further defined by the fact that his ancestors never addressed the Sultan as “Ampun” (lord), a term of submission. This distinct dynamic reveals their shared bloodline with the Sultanate, which confirms their descent from the Prophet Muhammad (PBUH).

Relatives of Sayyid Captain Kalingalan Caluang

Other distinguished relatives of Sayyid Captain Caluang also share the honor and prestige of his lineage, such as his cousin, 2nd Lieutenant Imam Marajukin L. Ahad, also known as Imam Jamalul, whose lineage from Ba Alawi further demonstrates the family's sacred connections to the Prophet (PBUH). Similarly, Panglima Mammah, who is the son of Panglima Mangummah and the grandson of Sultan Jamalul A’zam I, was the uncle of Sayyid Captain Kalingalan Caluang, showcasing the strong familial ties they have with the Sulu royal family. Sayyid Captain Kalingalan Caluang's great grandfather, Sattiya Munuh, who was the son of Qasim, was related to Paduka Muhammad “Mat Salleh” Salleh.

Cooperation and Valor: The War Hero during WWII

Sayyid Captain Kalingalan Caluang's contributions extended beyond religious and cultural preservation. In the Sulu Archipelago during World War II, he displayed exceptional courage and was awarded the Bronze Star Medal for his leadership. His inventive methods and fearless bravery when confronted with challenges created a lasting impact in the area. His leadership went beyond the war period, building connections that influenced the future after the war.

Sayyid Captain Kalingalan Caluang was awarded the Bronze Star Medal for his courage and leadership in WWII, presented to him on February 4, 1944, for his exceptional actions in the Sulu Archipelago under Executive Order №9419. His remarkable decision-making, creativity, and proactive approach in critical scenarios, particularly in challenging conditions, were highly recognized. His outstanding efforts to boost military spirits, along with his brave deeds like assigning patrols to intercept the enemy and delivering aid from Borneo, solidified his reputation as a hero of war.

Contributions During Martial Law and the MNLF

Ferdinand Marcos' declaration of Martial Law in 1972 constituted a watershed moment in the Bangsamoro fight, highlighting the importance of strategic partnerships and support. Sayyid Captain Kalingalan “Apuh Inggal” Caluang, whose heroism and leadership earned him great acclaim during World War II, played a critical role during this volatile period.

His connections and influence were critical in aiding the Bangsamoro rebellion. Notably, his actions enabled the Top 90 MNLF militants to undergo critical training in Sabah. Tun Mustapha, the Chief Minister of Sabah at the time, had a strong bond with Sayyid Capt. Kalingalan Caluang, which stemmed from their shared genealogy to the Sultans of Sulu. This shared background produced a strong and brotherly relationship between the two leaders, resulting in widespread support for the Bangsamoro cause. Tun Mustapha's help enabled the first cadre of MNLF fighters, including famous leaders such as Al Hussein Caluang, to get critical training in Sabah following their initial preparation in Luuk, Sulu (today called Kalingalan Caluang). Sayyid Captain Kalingalan Caluang's responsibility went beyond just military planning. He displayed his diplomatic skills by ensuring Dr. Pacifico Marcos' safe return to Zamboanga, so cementing his position as a respected and important leader.

During this moment of heavy struggle, Nur Misuari, who would later become a key role in the MNLF, asked pardon from Sayyid Captain Caluang for his previous conduct. This act of reconciliation demonstrates not just the challenges of leadership, but also the tremendous regard that contemporaries had for Sayyid Captain Kalingalan Caluang. His ability to handle these complex connections while remaining steadfastly committed to the Bangsamoro cause demonstrates the significant influence of his leadership during one of the most difficult periods in Moro history.

Honoring a Legacy: The Municipality of Kalingalan Caluang

Presidential Decree №838 was enacted on December 6, 1975, to formally acknowledge the contributions of Kalingalan Caluang by establishing it as a municipality. This legislation acknowledges his enduring influence in the area and his advocacy for the Bangsamoro community.

Conclusion: The Enduring Importance of Lineage

Although Sayyid Captain Kalingalan Caluang's contributions to the Moro struggle are unquestionable, his real legacy is rooted in his relationship with the Prophet Muhammad (PBUH). The core of Islam revolves around the Prophet, and all dignity originates from him. The life, lineage, and leadership of Sayyid Captain Caluang illustrate the significant duty of upholding the bloodline of the Prophet. His participation in Ansarul Islam and the Moro movement went beyond politics, as it was also deeply intertwined with the eternal principles of Islam and the teachings of the Prophet Muhammad (PBUH). This is the heritage that needs to be recalled, respected, and safeguarded for future descendants.

References Alonto, R. (2009). 13 stories of Islamic leadership (Vol. 1). Asian Institute of Management – Team Energy Center for Bridging Societal Divides.

Dañguilan Vitug, M., & Gloria, G. M. (2013, March 18). Jabidah and Merdeka: The inside story. Rappler. Archived from the original on September 13, 2015. Retrieved September 13, 2015.

Espaldon, E. (1997). With the bravest: The untold story of the Sulu freedom fighters of World War II. Bureau of Public Printing.

Fallon, J. E. (1989, August). Igorot and Moro national reemergence. Fourth World Journal, 2(1). Archived from the original on August 18, 2007. Retrieved September 5, 2007.

Hataman lashes at Parlade for 'fake news' remarks on Jabidah killings. (2019, August 23). Manila Bulletin. Retrieved October 7, 2021.

Majul, C. A. (1985). The contemporary Muslim movement in the Philippines. Mizan Press.

Marites Dañguilan Vitug; Glenda M. Gloria. (2013, March 18). Jabidah and Merdeka: The inside story. Rappler. Archived from the original on September 13, 2015. Retrieved September 13, 2015.

Muslim, M. A. (1994). The Moro armed struggle in the Philippines: The nonviolent autonomy alternative. Office of the President and College of Public Affairs, Mindanao State University.

Sambalud, M. (2018, September 27). Massacres during Marcos regime gave birth to Moro resistance. Philippine Daily Inquirer. Retrieved October 7, 2021.

Yegar, M. (2002). Between integration and secession: The Muslim communities of the Southern Philippines, Southern Thailand and Western Burma/Myanmar. Lexington Books.

1st: 2nd Lieutenant Imam Marajukin L. Ahad also known as Imam Jamalul or Imam Illawwah, was born on April 9, 1918, in Tapian Bohey, Mantabuan.

He was the fourth of seven siblings. His father, Sayyid Mohammad Ahad Sayyid Wahidun Bin Jalang, traced his lineage to the Ba Alawi family in Yemen. Imam Jamalul is a cousin of Sayyid Captain Kalingalan Caluang, as confirmed by his descendant, Sayyid Nasser Misal Marajukin.

2nd: Panglima Mammah, son of Panglima Mangummah (also known as Panglima Sakadudukan) and grandson of Sultan Muhammad Jamalul A’zam I, was the uncle of Sayyid Captain Kalingalan Caluang. Hj Ayyub Mammah, Panglima Mammah's son, was a cousin of Sayyid Captain Kalingalan Caluang. Their close relationship is well-remembered, as narrated by Hj Ayyub Mammah’s daughter and his grandson, Sayyid John Mammah Manaligod.

Dr. Calingalan Hussin Caluang, MPH

Pioneer and Founding member of SALAAM-AdZU

Sunni, Ash’ari in Aqeeda, Shafi’i in Fiqh,

Practitioner of Ilmuh Kamaasan(Bangsamoro Spirituality, Culture and Tradition)

Servant of the 41 Sufi Turuq(Spiritual Orders)

Naqib Sadat Al Ashraf of the Philippines(Ijazah from the Nuqaba Sadat Al Ashraf of Turkey and Algeria)

Lineage Father Side: Calingalan Hussin Caluang son of Former OIC Governor(1996) of Sulu Sayyid Sharif Al Hassan Caluang(Practitioner of Ilmuh Kamaasan, With Ijazah in the 41 Spiritual Orders/Tariqa in Sunni Islam) son of Sayyid Sharif Hji Yahya Caluang (Elder Brother of Sayyid Al Hussein Caluang who was the MNLF Field Marshal and MNLF Top 90) son of Sayyid Sharif Captain Kalingalan “Apuh Inggal” Caluang (First commander of the famed Combat Company of the Sulu Area Command and recipient of the Bronze Star Medal, Cousin of Sgt. Imam Marajukin L. Ahad, Cousin of Hj Ayyub Mammah son of Panglima Mammah son of Panglima Mangummah/Sakadudukan son of Sultan Muhammad Jamalul A’zam I) son of Sayyid Sharif Caluang son of Sayyid Sharif Panglima Bandahala (Right Hand and Relative of Sultan Jamalul Kiram II) son of Sayyid Sharif Satya Munuh(famed as the Awliya/Saint of Tandah Sulu,respected relative of the Sultan and also said to be the Uncle of the Sultan in his time, relative of the hero of Sabah Paduka Datu Muhammad Salleh) son of Sayyid Sharif Kasim/Qasim(Arab of Hadhrami Descent, tracing back his Lineage to the 7 Sunni Sufi Missionaries who brought Islam to the Philippines: Tuan Mashaykha,Shariful Hashim,Karim Makhdum, Tuan Maqbalu, Balfaki Alawi, some of the Wali Songo of Indonesia)

Lineage Mother Side: Calingala Hussin Caluang son of Marlene Tuando Hussin daughter of Sayyid-Sharif Usman Hashim Hussin(Descendant of the Sayyid-Sharif/Salip of Patikul, related to the Sayyid-Sharif Sarajan Family)

Note: Sharif is an Arabic title denoting descent from Imam Hassan bin Ali alayhimus salam, while Sayyid denotes descent from Imam Hussain bin Ali alayhimus salam. Both are descendants and grandsons of the Prophet Muhammad (sallallahu alayhi wa sallam).

Muqaddam Mutlaq(Authorized Representative) of the Tijaniyyah Tariqa:

 With Ijazah(Permission/ Certification) from Sayyiduna Shaykh Dahiru Usman Bauchi (Grandshayh of Tijani Tariqa in Nigeria,Deputy chair of the Fatwa Committee of the Supreme Council Of Islamic Affairs (NSCIA) in Nigeria)  With Ijazah(Permission/ Certification) from Sayyiduna Shaykh Imam Salah El Din Al Tijani Al Hasani (Grandshaykh of Tijani Tariqa in Egypt, Polymath Islamic Scholar,Professor of Medicine at the Faculty Of Medicine Kasr Al Ainy of Cairo)  With Ijazah(Permission/ Certification) from Sayyiduna Shaykh Mouhamadou Mahy Cisse (Director of Studies at the African American Islamic Institute)  With Ijazah(Permission/ Certification) in teaching, transmitting, spiritual formation of the 41 Spiritual Orders(Tariqa plural:Turuq ) of the Ahlus Sunnah Wal Jama’ah  With Ijazah(Permission/ Certification) in the Science of Authenticating,Validating and Preserving Genealogy of the descendants of the Prophet Muhammad sallallahu alayhi wa sallam from the Naqib al-Ashraf (نقيب الأشراف: “Office of the Overseer of the Nobles” or “Chief of the Nobles”) of Turkey and Algeria  With Ijazah(Permission/ Certification) from Sayyiduna Shaykh Muhammad Al-Yaqoubi(author of Refuting ISIS: A Rebuttal Of Its Religious And Ideological Foundations)  With Ijazah(Permission/ Certification) from Sayyiduna Shaykh Ali Gomaa(Former Grand Mufti of Egypt)  With Ijazah(Permission/ Certification) from Sayyiduna Shaykh Muhammad Tahir-ul-Qadri(Founder of Minhaj-ul-Quran International and Pakistan Awami Tehreek, author of Fatwa on Terrorism and Suicide Bombings) Affiliated with the Naqshbandi Tariqa and with Ijazah(Permission) from Sayyiduna Shaykh Muhammad Adil Rabbani Qaddasallahu Sirrahu (Grandshaykh of the Naqshbandi Tariqa Worldwide )

Affiliated with the Qadiriyya Tariqa and with Ijazah(Permission) from Sayyiduna Shaykh Hashimuddin Gaylani (Grandshaykh of the Qadiriyyah Tariqa Worldwide)

Affiliated with the Shadhiliyya Tariqa and with with Ijazah(Permission) from Sayyiduna Shaykh Dr. Nizar Jamili (Shadhili Qadiri Tariqa under Shaykh As Sayyid Hazim Abu Ghazalah the Mufti and Head of the Jam-e-Yatu Darul Quran institution, Jordan)

Affiliated with the Rifai’iyyah Tariqa and with Ijazah(Permission) from Sayyiduna Shaykh Fawaz Al-Tabaa Al-Rifai Al-Hasani (Member of the Association of Scholars of Ahrar al-Sham in Syria, Chairman of the Genealogy Investigation Committee in the Al-Sada Al-Ashraf Foundation in Syria)

Affiliated with the Chishtiyyah Tariqa and with Ijazah(Permission) from Sayyiduna Shaykh Ambar Chishti (Chairman at Moinuddin Foundation, Ambassador of Peace at Institute of Peace and Development or INSPAD)

Affiliated with the Muridiyyah Tariqa and with Ijazah(Permission) from Sayyiduna Shaykh Bara Falilou Mbacke Qaddasallahu Sirrahu (Shaykh of the Muridiyyah Tariqa, CEO of Shaykh Ahmadu Bamba Foundation, Head of Shariah Department African Institute of Islamic Finance)

The Qutb among the Arif Billah in Southeast Asia, unparalelled in his Ma'rifa Sayyiduna Shaykh Tok Kenali.

Among his contemporary legendary Awliya was Sattiya Muno of the Philippines, Warrior Awliyas like Pangima Bandahala bin Sattiya Muno and Mat Salleh(Paduka Mohammad Salih, a relative of Sattiya muno) and Mat Kilau who possessed Karamat of Immunity against bullets, Tayy Al Ard and Invisibility

Tok Kenali's Supplication

As we already know and it is famous, Tok Kenali is a renowned scholar and Awliya in Malaysia. But have we ever made him one of our role models to follow in terms of his characteristics and practices?

Here, I provide a little prayer that Tok Kenali often used, especially after the five daily prayers.

دعاء تؤ كنالى

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِيْنَ . حَمْدًا يُّوَافِيْ نِعَمَهُ وَيُكَافِيءُ مَزِيْدَهُ . يَا رَبَّنَا لَكَ الْحَمْدُ كَمَا يَنْبَغِىْ لِجَلَالِ وَجْهِكَ وَعَظِيْمِ سُلْطَانِكَ . اللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ صَلَاةً تُنْجِيْنَا بِهَا مِنْ جَمِيْعِ الأَهْوَالِ وَالْآفَاتِ . وَتَقْضِى لَنَا بِهَا مِنْ جَمِيْعِ الْحَاجَاتِ . وَتُطَهِّرُنَا بِهَا مِنْ جَمِيْعِ السَّيِّئآتِ . وَتَرْفَعُنَا بِهَا عِنْدَكَ أَعْلَى الدَّرَجَاتِ . وَتُبَلِّغُنَا بِهَا أَقْصَى الْغَايَاتِ مِنْ جَمِيْعِ الْخَيْرَاتِ فِى الْحَيَاتِ وَبَعْدَ الْمَمَاتِ . وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِيْنَ .

اللَّهُمَّ إِنَّا نَسْئَلُكَ مِنَ النِّعْمَةِ تَمَامَهَا . وَمِنَ الصِّحَّةِ دَوَامَهَا . وَمِنَ الرَّحْمَةِ شُمُوْلَهَا . وَمِنَ الْعَافِيَةِ حُصُولَهَا . وَمِنَ الْعَيْشِ أَرْغَدَهُ . وَمِنَ الْعُمْرِ أَسْعَدَهُ . وَمِنَ الْإِحْسَانِ أَتَمَّهُ . وَمِنَ الْإِنْعَامِ أَعَمَّهُ . وَمِنَ الْفَضْلِ أَعْذَبَهُ . وَمِنَ اللُّطْفِ أَنْفَعَهُ . اللَّهُمَّ كُنْ لَّنَا وَلَاتَكُنْ عَلَيْنَا . اللَّهُمَّ اخْتِمْ بِوَجْهِكَ الْكَرِيْمِ إِلَيْنَا .

اللَّهُمَّ اخْتِمْ بِالسَّعَادَةِ آَجَالَنَا . وَحَقِّقْ بِالزِّيَادَةِ آَمَالَنَا . وَاقْرُنْ بِالْعَافِيَةِ غُدُوَّنَا وَآَصَالَنَا . وَاجْعَلْ فِى رَحْمَتِكَ مَصِيْرَنَا وَمَآلَنَا . وَصُبَّ سِجَالَ عَفْوِكَ عَلَى ذُنُوْبِنَا وَمَنْ عَلَيْنَا بِإِصْلَاحِ عُيُوْبِنَا . وَاجْعَلِ التَّقْوَى زَادَنَا . وَفِي دِيْنِكَ اجْتِهَادَنَا . وَعَلَيْكَ تَوَكُّلَنَا وَاعْتِمَادَنَا . وَثَبِّتْنَا عَلَى نَهْجِ الاِسْتِقَامَةِ . وَأَعِذْنَا فِى الدُّنْيَا مِنْ مُوْجِبَاتِ النَّدَامَةِ يَوْمَ الْقِيَامَةِ . وَخَفِّفْ عَنَّا ثِقَلَ الأَوْزَارِ . وَارْزُقْنَا عَيْشَ الْأَبْرَارِ . وَاكْفِنَا وَاصْرِفْ عَنَّا شَرَّ الْأَشْرَارِ .

اللَّهُمَّ أَعْتِقْ رِقَابَنَا وَرِقَابَ آبَائِنَا وَأُمَّهَاتِنَا وَإِخْوَانِنَا وَعَشِيْرَتِنَا مِنْ عَذَابِ الْقَبْرِ وَمِنْ عَذَابِ النَّارِ . بِرَحْمَتِكَ يَا غَفَّارُ يَا عَزِيْزُ يَا سَتَّارُ يَا حَلِيْمُ يَا جَبَّارُ يَا اَللهُ يَا اَللهُ يَا أَرْحَمَ الرَّاحِمِيْنَ . إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ . وَبِالْإِجَابَةِ جَدِيْرٌ .

وَصَلَّى اللهُ وَسَلَّمَ عَلَى سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ الْأُمِّيِّ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِيْنَ . سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُوْنَ . وَسَلَامٌ عَلَى الْمُرْسَلِيْنَ . وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِيْنَ ... الْفَاتِحَة!

اللَّهُمَّ بِحَقِّ الْفَاتِحَةِ . وَبِنُوْرِ الْفَاتِحَةِ . وَبِحَقِّ مَنْ أُنْزِلَتْ عَلَيْهِ الْفَاِتَحَةُ . نَسْئَلُكَ اللَّهُمَّ أَنْ تَرْزُقَنَا الصِّحَّةَ وَالْعَافِيَةَ فِى الدِّيْنِ وَالدُّنْيَا وَالْآخِرَةِ . يَافَارِجَ الْهَمِّ وَيَاكَاشِفَ الْغَمِّ . يَامَنْ لِعَبْدِهِ يَغْفِرُ وَيَرْحَمُ . وَيَادَافِعَ الْبَلآءِ وَالنِّقَمِ . اِدْفَعْ عَنَّا يَا اللهُ يَا اللهُ يَا اللهُ كُلَّ بَلآءٍ وَوَبآءٍ وَهَمٍّ وَغَمٍّ وَضِيْقٍ وَشِدَّةٍ وَنِقْمَةٍ وَفِتْنَةٍ . دَعْوَاهُمْ فِيْهَا سُبْحَانَكَ اللُّهُمَّ وَتَحِيَّتُهُمْ فِيْهَا سَلَامٌ . وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِيْنَ . -

In the Name of Allah, the Most Gracious, the Most Merciful

Praise be to Allah, the Lord of all the worlds. Praise that matches His blessings and recompenses His additional favors.

O our Lord, praise is due to You as it should be for the majesty of Your face and the greatness of Your authority.

O Allah, send blessings upon our Master Muhammad, a prayer through which You save us from all terrors and calamities, fulfill for us all our needs, purify us from all sins, elevate us to the highest ranks in Your sight, and convey us to the utmost goals of all good in life and after death. And also upon his family and all his companions.

O Allah, we ask You for the perfection of Your blessings, the continuity of health, the comprehensiveness of mercy, the attainment of well-being, the most comfortable life, the happiest lifespan, the most complete goodness, the most general bestowal, the sweetest grace, and the most beneficial gentleness.

O Allah, be for us and not against us. O Allah, end our life with Your noble face towards us. O Allah, seal our terms with happiness, realize our hopes with abundance, associate our mornings and evenings with well-being, make our destiny and end in Your mercy, pour Your forgiveness over our sins, bestow upon us the rectification of our flaws, make piety our provision, striving in Your religion our endeavor, and reliance on You our trust and dependence. Establish us on the path of righteousness, protect us in this world from the causes of regret on the Day of Resurrection, lighten the burden of our sins, grant us the life of the righteous, protect and turn away from us the evil of the wicked.

O Allah, free our necks, the necks of our fathers, mothers, brothers, and kinfolk from the punishment of the grave and the fire. By Your mercy, O Forgiver, O Mighty, O Concealer, O Forbearing, O Compeller, O Allah, O Allah, O Most Merciful of the merciful. Indeed, You are capable of all things and worthy of response. And may Allah's blessings and peace be upon our Master Muhammad, the unlettered Prophet, and upon his family and all his companions.

Glorified be your Lord, the Lord of Honor, above what they describe. And peace upon the messengers. And praise be to Allah, the Lord of all the worlds. Al-Fatihah! O Allah, by the right of Al-Fatihah, by the light of Al-Fatihah, and by the right of the one upon whom Al-Fatihah was revealed, we ask You, O Allah, to grant us health and well-being in religion, this world, and the Hereafter. O Reliever of distress and remover of sorrow. O the One who forgives and has mercy on His servant. O repeller of affliction and revenge, avert from us, O Allah, O Allah, O Allah, every affliction, epidemic, worry, sorrow, hardship, adversity, and trial.

Their call therein will be: “Glory be to You, O Allah,” and their greeting therein will be: “Peace.” And the conclusion of their call will be: “Praise be to Allah, the Lord of all the worlds.”

Ang Mga Muslim sa Pilipinas mula nung 12th Century ay Ahlus Sunnah Wal Jama’ah

Ash’ari sa Aqeeda, Shafi’i sa Fiqh,

May Respeto sa Tasawwuf at mga Tariqa,

Ang iilan ay mag aaral ng Tasawwuf/Sufism,

at nangangalaga ng Ilmuh Kamaasan

Ang mga naging Sultan sa Mindanao, Sultan sa Sulu, mga Descendant ng Propeta Muhammad صَلَى اْللّٰهُ عَلَيْه وَسَلَم ay Ahlus Sunnah Wal Jama’ah

Ang Ansarul Islam na nagtaguyod sa Karapatan ng Bangsamoro ay Ahlus Sunnah Wal Jama’ah

PAGKAKAISA NG MGA ULAMA NG ZAMBASULTA SA IILANG MGA BAGAY-BAGAY NA PINAG IIKHTILAFAN (HINDI PINAGSANGAYUNAN)

March 19 2023

Isang malaking Nihmat (biyaya) na galing sa Allah ang isa sa mga naganap na ito bago pumasok ang Ramadhan sa taong 1444H/2023C nagkaroon ng pagpupulong ang mga Ulama sa iba’t-ibang panig ng lalawigan ng ZamBaSulTa (Zamboanga peninsula, Basilan, Sulu & Tawi-tawi) na pinangungunahan ng Grand Mufti ng Region 9 & Palawan si Al-Ustadz Sheikh Abdulbaki Abubakar (pangalagaan nawa siya ng Allah) at sa tulong at pagtataguyod ng kaniyang katas-taasan ng Gobernador ng Sulu, Hon. Abdusakur m. Tan, Alhajj, Alhamdulillah, nairaos ang Ika-2nd ULAMA SUMMIT 1444–2023.

Ang isa sa mga Pangunahing Layunin ng pagpupulong na ito ay ang pagkakaisa at pagkakasundo sa mga aspeto na hindi pinagkakasunduan ng mga bawat Madzhab, iba’t-ibang panig ng mga Ulama na nagmumula sa iba’t-ibang Madrasas, Organisayon sa nasabing mga lalawigan.

Ang tema :

“In Paghambuuk Kusug” (Ang Pagkakaisa ay Lakas).

Dahil sa ilang taon na naging sanhi ng pagkawatak-watak, pagtatalo, bangayan sa mga ordinaryong mamamayan lalo ditto sa atin na mga Moros patungkol sa iba’t-ibang katuruan na hindi napagsasangayunan ng mga panig.

Alhamdulillah, sa tulong ng Allah at Kaniyang tawfiq binigyan ng kapasyahan ang mga Ulama natin na mas piliin ang pagkakaisa sa mga napagkakaisahan, at magbigay ng excuses sa mga iilang hindi napagkakasunduan.

Narito ang ilan sa mga napagkaisahan :

*Sunnah sa Madzhab Shafi’i kapag itayo ang Salah sa mga oras ng Maghrib, Isha, at Subh na palakasin ang pagbibigkas ng “Basmalah” (BismiLlahir Rahmanir Rahim) ng Surah Al-Fatihah & mga Ayat ng Banal na Quran, at sa ibang Madzhab ay hindi Sunnah.

*Sunnah sa Madzhab Shafi’i ang pagku-Qunoot sa Salatul Fajr.

Sunnah rin sa lahat ng Madzhab kung mayroon kadahilanan tulad ng sakuna o kalamidad sa bayan.

*Mas mainam ang bigkasin ang “ USALLI” sa Salah ayon sa Madzhab Shafi’i, sa Madzhab naman na iba ay kahit hindi bigkasin, ang pinaka Wajib sa lahat ng Madzhab ang pagbigkas ng “Allahu Akbar” (takbiratul ihram), at dyan isabay ang intensyon ng pag salah .

*Kaaya-aya sa Madzhab Shafi’i ang Pag-Ziker at Pagdua sa pagkatapos ng Salah at nakasanayan na ang pagdudua na nakaangat ang Kamay, yan ay ayon sa lahat ng Madzhab.

*Pag Salawat : Ito ay Ibadat sa lahat ng Oras, ito ay walang pagtatalo, ang Sabi ng iba ito ay bid’ah kung siya ay gawing Iqamah sap ag sasalah ng Tarawe sa Ramadhan, sapagkat walang Iqamah at Adhan sa pagsalah ng Sunnah, subalit kung hindi naman gagawin Iqamah yan ay Ibadah hindi yan Bid’ah.

*Pag MAWLUD (Pagdiriwang ng Mawlidun Nabi) : Ang ibig sabihin sa panahon natin na ito ay ang pag babanggit,at pagpapaalala ng mga Muslimeen sa kapanganakan ng Mahal na Propeta (SallAllahu alayhi wasallam) na siyang pinadala ng Allah (subhanaHu wa ta’ala) magpahiwatig sa buong mundo ng Shariah Niya na siyang nakasulat sa loob ng Banal na Quran.

يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ (57)

قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ (58)

*Pag diriwang ng ISRA WAL MIRAJ : Ang paglalakbay sa gabi ng Mahal na Propeta Muhammad (sallAllahu alayhi wasallam) mula sa Masjid Haram sa Makkah tungo sa Masjidil Aqsa sa Jerusalim, at pagpa akyat sa kanya patungo sa taas ng langit hanggang sa dulo, yan ay nabanggit sa loob ng Quran sa umpisa ng Surah Isra at Surah AnNajm ang Isra RasuluLlah (sallAllahu alayhi wasallam) ang nagbanggit, subalit ang tungkol naman sa Mi’raj ay Banal na Quran ang nagtala nito, Ito ay dinaraos ng mga Muslimeen bilang pagpapaalala sa napaka dakilang kaganapan sa panahon na ito. Ito ay walang pag pagtatalo sa mga Ulama sapagkat ito naman ay isa sa mga Maaaring gawin . End .

Ang pagkakaisa na ito ay alhamdulillah naisakatuparan ng mga Ulama natin na nagmumula sa mga lalawigan na ito, mapa sa kinabibilangan man ng Madzhab Shafii sa pilipinas o Ashaerah sa Aqeedah, at mapa ibang Madzhab (Hanbali, Hanafi, Maliki) at Salafism.

Tulad ng nasa Tema ay nasa Pagkakaisa parin ang Lakas at Puwersa ng mga Muslimeen, kaya ito ang nararapat na ipahiwatig at ipalaganap.

Magkaisa sa anu man ang pinag kasunduan pinagkaisahan, at anuman ang mga aral na hindi pinagkasunduan ay isintabi at itoy bigyan ng kapasensyahan at unawa .

Ito ay napaka gandang Biyaya na ipinagkaloob ng Allah bago pa man pumasok ang Ramadhan sa mga Muslim sa atin sa Pinas lalo na sa aming mahal na bayan Moro Land.

Nawa ay sa mga susunod din na pagkakataon ay makita na rin natin ang iba pang mga Moros na sa ibang lalawigan ng Moro Land at pinaka mainam ito ay mainplement na sa buong Pilipinas. Ameen

-Shaykh Abu Daniyal Asakil Ajidulla

Ijazah for anyone who accepts these,

Updated as of March 30 2023 with Additional Ijaza on Salawat Kanzul Haqaiq from Sayyiduna Shaykh Moulay AbdulKabir

Respected Shaykh and Scholar of the Qadiriyya Tariqa Sayyiduna Shaykh Mukhlif al-’Aaliy Al Qādirī hafizahullah wa qaddasallahu sirrahu

Dalail Khairat with Ijazah(p.158) and Sanad,

Dalāʼil al-khayrāt wa-shawāriq al-anwār fī dhikr al-ṣalāt ʻalá al-Nabī al-mukhtār (Arabic: دلائل الخيرات وشوارق الأنوار في ذكر الصلاة على النبي المختار, lit. ‘Waymarks of Benefits and the Brilliant Burst of Lights in the Remembrance of Blessings on the Chosen Prophet’), usually shortened to Dala’il al-Khayrat, is a famous collection of prayers for the Islamic prophet Muhammad, which was written by the Moroccan Shadhili scholar Sayyiduna Shaykh Muhammad al-Jazuli ق (died 1465)

●Download here

http://alkadriaalalia.com/upload/maktaba/mokhlef/dalae.pdf

Al Fuyudat Al Rabbaniyya Emanations of lordly Grace by Al Ghawth Sayyiduna Shaikh Abdul Qadir Jilani ق

●Download here

http://alkadriaalalia.com/upload/maktaba/mokhlef/fudat.pdf

Al Kunuz An Nuraniyyah (Ahzab,Awrad,Adhkar of the Qadiri and Shadhili Tariqa) with Ijazah(p.604) and Sanad

●Download here

http://alkadriaalalia.com/upload/maktaba/mokhlef/knoz.pdf

Dalail Khairat with Ijazah and Sanad from Sayyiduna Saykh Mahmud Ad Durra hafizahullah, a student of Sayyiduna Shaykh Muhammad Zakariyyah Al Bukhari ق

وقد أجزت بها كل من طلب الإجازة

كما أجازني سيدي الشيخ محمدزكريا البخاري رحمه الله

●Download here:

http://darabilhuda.com/books/MDlaelAlkherath.pdf

Ba Alawi Ahzab,Awrad,Adkhar and Salawat with Ijazah(check Biographies and Reference part) from Sayyiduna Habib Umar bin Hafiz hafizahullah wa qaddasallahu sirrahu:

●Download here

https://play.google.com/store/apps/details?id=com.baalwi

The name Ba’Alawi itself is a Hadhrami contraction of the terms Bani ‘Alawi or the Clan of ‘Alawi.

In the early fourth century Hijri at 318 H, Sayyid Ahmad al-Muhaajir bin Isa ar-Rumi bin Muhammad al-Naqib bin Ali al-Uraidhi ibn Ja’far al-Sadiq migrated from Basrah, Iraq first to Mecca and Medina, and then to Hadhramout, to avoid the chaos then prevalent in the Abbasid Caliphate

The name ‘Alawi refers to the grandson of Sayyid Ahmad al-Muhajir, who was the first descendant of Husain, Muhammad’s grandson, to be born in Hadramaut and the first to bear such a name.

Sayyid Ahmad al-Muhajir’s descendants has since spread far and wide to the Arabian Peninsula, India especially in the Southern state of Kerala along the Malabar Coasts, North and West Coast of Africa ( the Islamic Maghreb ), and the countries of the Malay Archipelago ), Wali Songo and Lumpang Basih, Malaysia, Indonesia and Philippines ) spreading Sunni Islam of the Shafii school and the Ba’Alawi Tariqah brand of Sufism

KITAB SHAWARIQUL ANWAR

Abuya Sayyid Muhammad bin Alwi Al-Maliki said: “ Anyone who has my wirid book, means that he has received a Ijazah (permission to practice it). The Ijazah is not from me, but directly from the authors of the wird and ahzab

●Download

https://play.google.com/store/apps/details...

Ahzab,Awrad,Adhkad and Salawat of the Ja’fari Tariqa with Ijazah and Sanad:

Shaykh Salih al-Jaʿfari has given a general ijāza in all Ṣalawāt, so a murīd is free to recite any formula of Ṣalawāt.

As a general rule, the material we share on our various platforms come with a general ijaza from Shaykh Salih himself. (Ref: https://lightoftheazhar.com/seeking-permission/)

Download Here:

Kanz Al Nafahat

https://lightoftheazhar.com/.../Kanz-an-Nafahat...

Kanz Al Saada

https://lightoftheazhar.com/.../Kanz-al-sa'ada...

Jalibat al Faraj

https://lightoftheazhar.com/.../Jalibat-al-Faraj-v2(en-ar...

Fatiha al-Aqfal and Dawat al-Yusr al-Qarib

http://lightoftheazhar.com/.../fatihatul-aqfal-wa-dawatul...

Al Salawat Al Ja’fariya:

https://lightoftheazhar.com/.../Salawat-al-Ja'fariyya-v2.pdf

Ahzab and Adkhar with Ijazah from Sayyiduna Shaykh Muhammad Shareef bin Farid hafizahullah

To download these three supplications follow the following link:

●THREE SUPPLICATIONS ‎ AGAINST EVILDOERS ‎THE ENVIOUS & ENEMIES

Download here

https://www.academia.edu/.../THREE_SUPPLICATIONS_AGAINST...

●A GIFT WHICH I RECEIVED FROM THE VIRTUOUS SAGES OF AFRICA:

In a state of ablution recite ten times per day for thirty consecutive days the following 12 Divine Names of Allah:

يَا اللَّهُ يَا بَرُّ يَا كَافِي يَا غَنِيُّ يَا فَتَاحُ يَا وَهَابُ يَا رَزَاقُ يَا كَرِيمُ يَا مُعْطِي يَا جَوَادُ يَا وَاسِعُ يَا ذُو الْفَضْلِ الْعَظِيمِ

“O Allah, O Dutiful, O Sufficient, O Independent, O Opener, O Giver, O Provider, O Generous, O Bestower, O Munificent, O Vast, O Possessor of tremendous bounty.”

YAA ALLAHU YAA BARRU YAA KAAFI YAA GHANIYU

YAA FATAAHU YAA WAHHAABU YAA RAZAAQU YAA KAREEMU YAA MUTII YAA JAWAADU YAA WAASIU YAA DHU AL-FADLI AL-`ADHEEMI

As for the ijazah,idhin and sanad of these two: Sayyiduna Shaykh Muhammad Shareef bin Farid said “I don’t post anything without idhn)

KANZ AL SAADAH WA AL RASYAD LI MAN FAQA AHL AL ZIYADAH WA AL UBBAD

With Ijazah and Sanad from Sayyiduna Shaykh Haji Muhammad Fuad bin Kamaludin

●Download here

https://drive.google.com/.../1ywtDBPeEBApv8gjcNSh.../view...

Ijaza on the Adkhar of Idrisiyyah Tariqa:

●Download here

https://drive.google.com/.../1BaIfsMuAx8pNI8m8.../view...

Dua Nasiri and Hizb Nasr with Ijazah and Sanad:

From Sayyiduna Shaykh Adnan Raja hafizahullah

In the words of Sayyiduna Shaykh Muhammad al-Yaqoubi hafizahullah, “The Nasiri Supplication contains amazing secrets for fulfilling needs and destroying oppressors.”

The chain of ijazah for this dua:

1. Shaykh Muhammad al-Yaqoubi from

2. Shaykh Muhammad al-Makki al-Kattani from

3. Ahmad b. Abi Bakr al-Nasiri (d.1337) from his father

4. Abu Bakr b. Ali (d.1281) from his father

5. Ali b. Yusuf (d.1235) from his father

6. Abu’l Mahasin Yusuf b. Nasir (d.1197) from his uncle

7. Abu’l Abbas Ahmad b. Muhammad (d.1129) from his father

8. Imam Abu Abd Allah Muhammad b. Muhammad (d.1085) — composer of this supplication.

●Download Dua Nasiri here (Essential Islam edition):

https://bit.ly/2VzwJgX

●Hizb al-Nasr here:

https://bit.ly/2SBWdbi

Hizb Nasr with Ijazah from Sayyiduna Shaykh Dr. Abdul Azeez Khatib Al Hasani

حزب البحر للإمام الشاذلي رضي الله عنه .

هذا وقد أجزت وأذنت لمن أحب قراءته من الإخوة أن يقرأه ليكتسب الإسناد المتصل مني الفقير إلى سيدنا الإمام الشاذلي قدس الله سره.

● https://www.facebook.com/649726721716411/posts/2463042907051441/

Hizb Imam Nawawi ق

With Ijazah:

حزب الإمام النووي

أجزت به من قبل الإجازة وقال : قبلت ،

وأرويه عن جماعة من شيوخنا قراءة وسماعا ، منهم سيدنا الشيخ محمد متولي الشعراوي رضي الله عنه ، بأسانيدهم إلى

الإمام النووي رضي الله عنه .

●https://m.facebook.com/story.php?story_fbid=1226529714501656&id=125885194566119

Hizib Falah

Oleh KH. Anwar Syafi’i

Pembina JRA.

Hizb Al Falahbof Sayyiduna Sheikh Hasan Asy Shadhili through Hadratussyaikh KH. M Hasyim Asy’ari with Ijazah

(خاصية)

فونيكا ويريدان حزب الفلاح للأستاذ الأكبر أبي الحسن الشاذلى رضي الله عنه. سينتن كع مداومهاكن ماهوس فونكا حزب بعد صلاة الصبح و بعد الصلاة العصر و عند ارادة النوم ان شاء الله تعالى كافاريعان كابكجان في الدنيا و الاخرة و أجزت لمن وقع هذ الحزب في يده وهو أهل للاجازة بحق اجازتي عن شيخنا العلامة محمد محفوظ بن عبد الله إسماعيل الجاوي ثم المكي عن السيد محمد امين إبن السيد احمد المداني عن الشيخ عبد الغني النقشبندي عن الشيخ إسماعيل بن الرومي ثم المداني عن الشيخ صالح الفلاني عن ابن سنة عن مولاي الشريف محمد بن عبد الله الوولاتي عن ابي عثمان سعيد قدوره عن سعيد بن ابن احمد المقري عن عبد إبن علي عن البرهان القلقشندي عن ابي العباس احمد بن محمد ابن اب بكر الوسطى عن الخطيب صدر الدين ابى الفتح محمد ابن احمد الميدومي عن ابى العباس احمد المرسى عن مؤلفه سيدي ابي الحسن على بن عبد الله ابن عبد الجبار الشاذلى الشّريف الحسانى رضي الله عن الجميع و نفعنا بهم و امدنا بأسرارهم و اعاد علينا من بركتهم امين

الفقير اليه تعالى:

محمد هاشم اشعرى-خادم العلم

●Check here:

https://m.facebook.com/story.php?story_fbid=1100663107454059&id=100025311393884

Hizb Nasr with Ijazah from Shaykh al-Hadith Dr Yusri Rushdi Jabar (Lecturer, al-Azhar Mosque, Cairo Egypt

●https://www.facebook.com/100042225155097/videos/485932972824204/

Hizb Bahr with Ijazah and Sanad from Sayyiduna shaykh Al Mukarrom Abuya KH. Miftachul Akhyar(Chairperson of the Indonesian Ulema Council)

Note before reading Hizb Bahr, dedicate one surah fatiha atleast to Sayyiduna Muhammad ﷺ and Imam Shadhili qaddasallahu sirrahu

●https://www.facebook.com/100032513495137/posts/210784100015372/

Salawat Wahidiyyah with Ijazah

●Download here:

https://wahidiyah.org/lembaran-sholawat-wahidiyah/

Ijazah Mawlid Barzanji and Sanad from Sayyiduna Shaykh Muhammad Husni Ginting al-Langkati hafizahullah

Faqir ila Allah Muhammad Husni Ginting bin Muhammad Hayat Ginting al-Langkati :

I received and narrate the kitab Mawlid Barzanji from Syeikh Saya al-Alim as-Shaykh Ahmad Damanhuri bin Arman al-Banteni who died at 1426 hijriyah, he narrates from his great teacher al-Allamah al-Muhaddis as-Shaykh Umar Hamdan al-Mahrisi at-Tunisi al-Madani who died1368 hijriyyah, he narrates from al Allamah Shaykh Sayyid Ahmad bin Ismail al-Barzanji Mufti Madh’hab Imam Syafii in Madinah, he narrates from his father Sayyid Ismail bin Sayyid Zaynal Abidin al-Barzanji, he narrates from his father al-Allamah Sayyid Zainal Abidin bin Sayyid Muhammad Abdul Hadi al-Barzanji, he narrates from his father al-Allamah Sayyid Muhammad Abdul Hadi al-Barzanji, he narrates from al-Allamah al-Faqih Syeikh Sayyid Jafar bin Sayyid Hasan bin Sayyid Abdul Karim al-Barzanji, author of kitab ” Maulid al-Barzanji

●https://www.noor-book.com/.../ebook-Mawlid-Al-Barzanji...

Ijazah Mawlid Barzanji and Sanad from Sayyiduna Shaykh Muhammad Munirul Ikhwan

ﻗﺎﻝ ﺍﻟﻔﻘﻴﺮ ﺍﻟﺤﺎﺝ محمد ﻣﻨﻴﺮ ﺍﻻﺧﻮﺍﻥ ﺑﻦ ﺳﺒﻜﻰ ﺍﺳﻤﺎﻋﻴﻞ : ﺍﺟﺰﺗﻜﻢ ﺑﻘﺮﺍﺀﺓ ﻋﻘﺪ ﺍﻟﺠﻮﻫﺮ ﻓﻲ ﻣﻮﻟﺪ ﺍﻟﻨﺒﻲ ﺍﻷﺯﻫﺮ ‏( ﻣﻮﻟﺪ ﺍﻟﺒﺮﺯﻧﺠﻰ ‏) ﻟﻠﺴﻴﺪ ﺟﻌﻔﺮ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺍﻟﺒﺮﺯﻧﺠﻰ

ﻫﺬﺍ ﻛﻤﺎ ﺍﺟﺎﺯﻧﻰ ﺷﻴﺨﻰ ‏( ١ ‏) ﻛﻴﺎﻫﻰ ﺍﻟﺤﺎﺝ ﻣﺤﻤﺪ ﺍﺣﻤﺪ ﺳﻬﻞ ﻣﺤﻔﻮﻅ ﻋﻦ ‏( ٢ ‏) ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﻳﺎﺳﻴﻦ ﺑﻦ ﻋﻴﺴﻰ ﺍﻟﻔﺎﺩﻧﻰ ﻋﻦ ‏( ٣ ‏) ﺍﻟﺸﻴﺦ ﺍﻟﺴﻴﺪ ﺯﻛﻰ ﺑﻦ ﺍﺣﻤﺪ ﺑﻦ ﺍﺳﻤﺎﻋﻴﻞ ﺍﻟﺒﺮﺯﻧﺠﻰ ﻋﻦ ‏( ٤ ‏) ﺍﺑﻴﻪ ﻣﻔﺘﻲ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﻤﻨﻮﺭﺓ ﺍﻟﺸﻴﺦ ﺍﺣﻤﺪ ﺑﻦ ﺍﺳﻤﺎﻋﻴﻞ ﺍﻟﺒﺮﺯﻧﺠﻲ ﻋﻦ ‏( ٥ ‏) ﺍﺑﻴﻪ ﺍﻟﺸﻴﺦ ﺍﻟﺴﻴﺪ ﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ﺍﻟﺒﺮﺯﻧﺠﻲ ﻋﻦ ‏( ٦ ‏) ﺍﺑﻴﻪ ﺍﻟﺸﻴﺦ ﺍﻟﺴﻴﺪ ﺯﻳﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ﺍﻟﺒﺮﺯﻧﺠﻲ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﻬﺎﺩﻱ ﺍﻟﺒﺮﺯﻧﺠﻲ ﻋﻦ ‏( ٧ ‏) ﺍﺑﻴﻪ ﺍﻟﺸﻴﺦ ﺍﻟﺴﻴﺪ ﻣﺤﻤﺪ ﺍﻟﻬﺎﺩﻱ ﺍﻟﺒﺮﺯﻧﺠﻲ ﻋﻦ ‏( ٨ ‏) ﻋﻤﻪ ﻣﺆﻟﻒ ﺍﻟﻤﻮﻟﺪ ﺍﻟﺴﻴﺪ ﺟﻌﻔﺮ ﺑﻦ ﺍﻟﺤﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﻜﺮﻳﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺳﻮﻝ ﺍﻟﺒﺮﺯﻧﺠﻲ ﺍﻟﺤﺴﻴﻨﻲ

●https://archive.org/details/MawlidAl-barzanjiarabic

Sayyiduna Shaykh Muhammad Shareef bin Farid hafizahullah:

I give a general license (ijaaza aama) to any Muslim who comes across this text, studies it and desires to be a part of the Golden Chain of the awliyya andulama cited in this seminal text; and who desire to share in the baraka of Shehu Uthman ibn Fuduye`.

●https://siiasi.org/.../shaykh-uthman.../asaaneedl-faqeer/

Sayyiduna Shaykh Hamza Kettani hafizahullah:

I permit them, unmuzujiyyah as much thry can, mutaraddi ten times morning, and ten at night

Mawlid SimtudDuror, Khulasah Book of Sayyiduna Habib Umar bin Hafiz, Awrad,Adhkar and Salawat of the Ba Alawi Tariqa with Ijaza:

وعليكم السلام ورحمة الله وبركاته

لكم الإجازة من الحبيب المنصب علي بن عبدالقادر الحبشي

في قراءة وكتابة وحفظ مولد سمط الدرر لسيدنا الإمام الحبشي

وفي جميع كتب أوراد وأذكار الطريقة العلوية

October 22,2022

Mawlid AdDiyaul Lami’, Khulasah Book of Sayyiduna Habib Umar bin Hafiz hafizahullah, Awrad, Adkhar and Salawat of the Ba Alawi Tariqa with Ijaza from Habib Muhammad Bin Hussain Al Habashiy

October 25,2022

Our esteemed teacher ; (Abubakar Salim Smith/ Bakr Smith) Habib.Abubakar Bin Salim Bin Smith; has the “ijazah” / permission to teach and share Khulasah Maddad directly from Habib Umar bin Hafidz; and he has taught me and given me permission to share with everyone who wants to read the Ratib/Wirid/Hizb within this Cream of Remembrance: especially in these past days of worry for Muslims, globally or locally. I encourage reading this Hizb An-Nasr ( Imam Al-Haddad) everyday. Inshaallah, may Allah SWT accept our efforts and answer our prayers.

https://muwasala.org/resources/

Ijazah in Dalailul Khayrat with Ahzab, Istanbul version

السلام عليكم ورحمة الله وبركاته

بسم الله الرحمن الرحيم

On the 14th of May 2022, the Singapore jammat hosted the Live Talk (arranged by the Royal Ottoman Society) with our beloved Shaykh Bahauddin. He blessed us with a Tablespread of Spiritual Nourishment that night.

During the Q&A session a mureed was asking if he had the permission to recite, other than the Dalailul Khayrat, Hizbul Wiqayah by Ibn Arabiق.

Shaykh Bahauddin revealed that he has been reciting it daily, in the Istanbul publication of the Dalailul Khairat, and has given Ijazah for everyone to practice the same.

Here’s the PDF:

https://drive.google.com/.../1MPSoL.../view...

All the Hizbs Shaykh Bahauddin reads are in the PDF attached above.

The 5 daily recitals in this book:

•Dalailul Khairat

•Hizbul A’ zham

•Hizbul Istighfar

•Hizbul Wiqayah

•Hizbul Ghoyath

The hardcopy is published by Hakkani Publishing House by permission of Mawlana Sheikh Muhammad Adilق.

Salawat Kanzul Haqaiq of the Hashimiyya Habibiyya Darqawiyya Shadhiliyya

Ijazah from the Murshid of the Tariqa Sayyiduna Shaykh Moulay Abdalkabir Al-Belghiti Qaddas Allahu sirrah ul-Aziz

و عليكم السلام ورحمة الله تعالى وبركاته سيدي

نعم لكم الإذن في ذلك سيدي

Ijazah/Permission on Reciting and Giving others Salawat Fatih from Ustadz Calingalan Caluang

Just Say Qobiltu(I accept)

The Teachers of Faqir ilAllah Calingalan Caluang through which his ijazah and sanad comes from:

1. Sayyiduna Shaykh Ould Khayri, a mureed of Shaykhul Islam as declared by Scholars of Al Azhar(Egypt) Shareef Sayyiduna Shaykh Ibrahim Niasse

2. Sayyiduna Shaykh Dahiru Bauchi,a mureed of Shaykhul Islam as declared by Scholars of Al Azhar(Egypt) Shareef Sayyiduna Shaykh Ibrahim Niasse

3. Sayyiduna Shaykh Khalifa Mahi Tijjani Harazimi ibn Khalifa Aliyu Harazimi

4. Muhaddith Sayyiduna Shaykh Salahuddin Tijani, a mureed of Muhaddith, Musnid, Faqih of Egypt Sayyiduna Shaykh Muhammad Al Hafiz

5. Sayyiduna Shaykh Ahmed Tijani Ben Omar, a mureed of Shaykhul Islam as declared by Scholars of Al Azhar(Egypt) Shareef Sayyiduna Shaykh Ibrahim Niasse

6. Sayyiduna Shaykh Musi Al Khayri,

7. Sayyiduna Shaykh Haj Muhammad Idris,

8. Sayyiduna Shaykh AbdulMujib At-Tijani Usman

9.Sayyiduna Shaykh Mahi Cisse

1. Sayyiduna Shaykh Dabit Hasan

11.Sayyiduna Shaykh Al Hajj Rizki Dzulqornain Asmat Al Batawi

12.Syekh Aburahaman abiyusuf student of Syekh Ceng Abuy Jamhur student of Syekh ma’mun student of Syekh Badruzaman student of Syekh Usman domiri student of Syekh Ali attoyib student of Syekh Alfahasyimi

13.Habib Muhammad Shulfi Bin Abunawar Al ‘Aydrus

14.Shaykh Sidi Ahmad Alhadi Al-Hasani Al-Maghribi

15.KH. M. Musthofa Aqiel Siroj

16 Habib Abdurrahman bilfaqih

17 Al-Imam An-Naqib Al-Mufassir Al-Muhaddits Al-Hafizh Al-Habib Prof.Dr.KH.R. Shohibul Faroji Al-Azhmatkhan.SAg.MA.PhD

Salawat Al-Fatih / The Salutation of the Victor

اَللَّهُمَّ صَلِّ عَلى سَيِّدِنَا مُحَمَّدٍ اَلْفَاتِحِ لِمَا أُغْلِقَ وَ اَلْخَاتِمِ لِمَا سَبَقَ نَاصِرِ الْحَقِّ بَالْحَقَّ وَ الْهَادِي إلى صِرَاطِكَ الْمُسْتَقِيمِ وَ عَلَى آلِهِ حَقَّ قَدْرِهِ و مِقْدَارِهِ الْعَظِيم

Allahumma salli alaa Sayyidinaa Muhammadini ‘l-faatihi limaa ughliq, wa ‘l-khaatimi limaa sabaq, naasiri ‘l-haqqi bi ‘l-haqq, wa ‘l-haadi ilaa Siraatika ‘l-Mustaqeem, waalaa aalihi haqqa qadrihi wa miqdaarihi ‘l-`azheem.

Scholars have said if you recite this once, it is as if you recited Dala`il al-Khayrat 600,000 times! Another says if you recite salawaat on the number of human beings from the time of Sayyidina Adam (a) until Judgment Day, that is the value of Salaat al-Faatih!

O Allah, bless our Master Muhammad, who opened what was closed and sealed what was before. He makes the truth victorious by the truth and he is the guide to Your Straight Path. And bless his Household as it befits his immense stature and splendor

Panglima Bandahala had an important role in the history of Sulu’s Luuk and Tandu municipalities. He was noted for holding crucial positions such as Municipal President and Peace emissary. Bandahala’s achievements to the Sultanate of Sulu earned him the title of “a warrior and hero among his peers.” He was also the grandfather of Sayyid Captain Kalingalan Caluang.

Lineage & Royal Connections Panglima Bandahala’s ancestry is intricately connected with Sulu’s royal heritage, which dates back to Sattiya Muno. This dynasty is famous for its historical connections through intermarriage with the Sultans of Sulu, emphasizing his close ties to Prophet Muhammad’s descendants. Panglima Bandahala and Maharaja Bayrullah, both Sattiya Muno’s sons, are particularly significant examples of this continuing link.

Role and responsibilities Panglima Bandahala, as Bendahara/Bandahala, held a major position in the Royal Court. His responsibilities included handling critical ceremonial and advisory functions.

Coronation and Installation: Orchestrating the Sultan’s coronation and installation ceremonies ensured a seamless transfer of power and the continuation of the royal bloodline. Guardian of the Sultan’s Welfare: Panglima Bandahala protected the Sultan’s well-being and interests by providing guidance on Sharia and Adat issues. Custodian of Tradition: Overseeing royal ceremonies ensured adherence to conventions and the preservation of Sulu’s heritage. Succession Planning: Overseeing the succession process in the absence of a direct heir provided stability and legitimacy. Acting as Vicegerent: Taking over governance during the Sultan’s minority brought stability. Consultative Decision-Making: Seeking counsel from other nobles promoted communal governance and legitimacy. Legacy and Reverence Panglima Bandahala, along with Maharaja Bayrullah, commanded respect in Sulu society. They affectionately addressed the Sultan as “Usug Pandak (Small Man),” emphasizing their close relationship with the sovereign and the great respect of the family of the Sultan to Panglima Bandahala and his family. Their dignified appearance and considerable influence represented their elevated rank and deep impact on Sulu’s history.

Inheritance and Valor Panglima Bandahala’s bloodline, characterized by bravery and heroism, inherited a tradition from people such as Binatal Ara. Binatal Ara’s participation in monitoring the Gibha ceremony, which was required for Sultan succession, provided the groundwork for Panglima Bandahala’s later leadership. This strengthened their family’s enduring legacy in Sulu’s history.

Panglima Bandahala’s contributions to Sulu history, as well as his unwavering commitment to upholding the Sultanate’s traditions and stability, attest to his vital position in the region’s history. His legacy is still respected and cherished, indicating his enormous impact on Sulu’s cultural and political scene.